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    History predating christianity

    The usual argument for the pagan origins of Easter is based on a comment made by the Venerable Bede (673-735), an English monk who wrote the first history of Christianity in England, and who is one of our main sources of knowledge about early Anglo-Saxon culture. 730), Bede wrote this: In olden times the English people—for it did not seem fitting that I should speak of other nations' observance of the year and yet be silent about my own nation's—calculated their months according to the course of the Moon.Hence, after the manner of the Greeks and the Romans, [the months] take their name from the Moon, for the Moon is called mona and the month monath.For decades people thought of African religious life only from the perspective of its relationship to Christianity or Islam.Any serious consideration of traditional African religion focused primarily on ancient Egypt, which many scholars intellectually removed from the rest of Africa.But where did Christians get the idea to use an anchor in the first place?

    But, in fact, in the case of Easter the evidence suggests otherwise: that neither the commemoration of Christ's death and resurrection nor its name are derived from paganism.In combination with these religious sources is a heavy dose of commercialism - many "traditions" are in fact invented by commercial companies trying to find nifty ways of selling goods.A sensible and modern refrain is that Christmas is simply a secular midwinter holiday season; it is important to all families as one of the three holiday seasons in between children's school terms.Central to traditional African religion was respect for ancestors.Every action undertook by Africans required consideration of the ancestors.

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